Publication Date
6-1-1951
Abstract
In a recently published textbook in general anthropology, the following statement is made: "Religion by its very nature is a conservative institution and changes slowly to meet new demands." This idea that a society, particularly a primitive society, is in general more conservative with regard to the religious aspects of its culture than in any other respect, is of course not a new one. It has received expression by many anthropologists and sociologists, and others, over a period of many years, and its mere reiteration leads us to suspect that it has some validity. As Jacobs and Stern point out, "Many writers have claimed that religion has necessarily always been among the most conservative aspects of culture in its rate of change." A few examples will be sufficient for present purposes. Marett says,
The religion of a savage is part of his custom...between him and the unknown stands nothing but his custom. It is his all-in-all, his stand-by, his faith and his hope... we may say that any and every custom, in so far as it is regarded as lucky, is a religious rite.
Document Type
Dissertation
Language
English
Degree Name
Anthropology
Level of Degree
Doctoral
Department Name
Anthropology
First Committee Member (Chair)
Leslie Spier
Second Committee Member
Willard Willams Hill
Third Committee Member
Florence Hawley Ellis
Fourth Committee Member
Stanley Stewart Newman
Recommended Citation
Anderson, Frank Gibbs. "The Kachina Cult of the Pueblo Indians." (1951). https://digitalrepository.unm.edu/anth_etds/150
ANDERSON_KACHINA_CULT_PUEBLO_INDIANS_V3_opt.pdf (127844 kB)
Comments
This dissertation has three volumes. Volumes 2 and 3 may be downloaded at the links at the bottom of this page.